Showing posts with label orphan care. Show all posts
Showing posts with label orphan care. Show all posts
Saturday, July 9, 2011
22-Year Old is Foster Mom to 13 Ugandan Girls
Friday, July 8, 2011
Book Review
Awakening to Gospel-Centered Adoption and Orphan Care
Tony Merida and Rick Morton (New Hope Publishers)
"Christians do not approach orphan care as mere humanitarians but as people adopted by God through the work of Jesus Christ. Orphanology provides the burgeoning orphan care movement with a gospel-centered theological foundation as well as a comprehensive plan for getting involved at many levels, including adoption, orphanage restoration, foster care, and transitional assistance. Between adoption stories, Tony Merida and Rick Morton offer a compelling picture of how the gospel motivates us to action on behalf of the fatherless."
Monday, May 30, 2011
Both Hands Foundation's Founder to Speak at Northland
The Founder and Executive Director (J.T. Olson) is coming to Orlando on a family vacation and agreed to take time to come to Northland Church on Wednesday, June 1, 2011 at 7:00 PM to present an informational program.
Here is a video clip of Mr. Olson explaining how Both Hands works.
Friday, May 13, 2011
Free to Live Tour - Helping Children Living in Poverty
Shoes for Orphans In the Ukraine
Wednesday, May 4, 2011
Benefit Concert & Silent Auction to Benefit Ukrainian Orphans
Wednesday, March 16, 2011
Register Now for Christian Alliance for Orphans' Summit VII
Some of this year's speakers inclue Russell Moore, Karyn Purvis, and Dennis Rainey. There will be pre-summit events, numerous break-out sessions, and musical guests. This is THE conference to attend for pastors, lay leaders, ministry professionals, and individuals seeking knowledge on adoption, foster care, global orphan care, and advocacy. Visit the Summit site to register or for more information.
Sunday, October 3, 2010
Thursday, July 8, 2010
The Role of the Church In Adoption
Churches Adopt Adoption
Churches are getting real about adoption's challenges—and helping families after the child arrives. By Carla Barnhill
This article is part of Christianity Today's July issue which focuses on adoption and orphan care.
In 1962, my parents picked up a 3-month-old boy from a Minneapolis children's home. Instead of a shower or welcoming committee, they came home to silence and sideways looks. They were adopting at a time when the decision was considered a response to an epic reproductive failure, something not discussed in polite company.
And then there was the baby. At just three months, my older brother showed signs of institutionalization. My mother remembers how he lay in her arms like a board, never able to snuggle. Psychologists were only beginning to form theories on attachment disorder, and no one, including my parents, fully understood how even a few months without parental nurture can impact a child.
Thank God that attitudes about adoption are changing.
The Christian Alliance for Orphans (CAO) held its sixth annual summit on orphan care this April at Grace Church in Eden Prairie, Minnesota. Featuring keynote addresses from John Piper, Steven Curtis and Mary Beth Chapman, and Al Mohler, the summit drew more than 1,200 attendees, most of them ministering to orphans through their home churches. Watching those gathered, I knew this was not my parents' generation.
Continue with article here.
Churches are getting real about adoption's challenges—and helping families after the child arrives. By Carla Barnhill
This article is part of Christianity Today's July issue which focuses on adoption and orphan care.
In 1962, my parents picked up a 3-month-old boy from a Minneapolis children's home. Instead of a shower or welcoming committee, they came home to silence and sideways looks. They were adopting at a time when the decision was considered a response to an epic reproductive failure, something not discussed in polite company.
And then there was the baby. At just three months, my older brother showed signs of institutionalization. My mother remembers how he lay in her arms like a board, never able to snuggle. Psychologists were only beginning to form theories on attachment disorder, and no one, including my parents, fully understood how even a few months without parental nurture can impact a child.
Thank God that attitudes about adoption are changing.
The Christian Alliance for Orphans (CAO) held its sixth annual summit on orphan care this April at Grace Church in Eden Prairie, Minnesota. Featuring keynote addresses from John Piper, Steven Curtis and Mary Beth Chapman, and Al Mohler, the summit drew more than 1,200 attendees, most of them ministering to orphans through their home churches. Watching those gathered, I knew this was not my parents' generation.
Continue with article here.
Jedd Medefind's (the President of Christian Alliance for Orphans), Top 5 Books on Orphan Care
This article is from July's Christianity Today, focusing on adoption and orphan care.
1. Adopted for Life: The Priority of Adoption for Christian Families and Churches
by Russell D. Moore (Crossway)
With deep theological moorings, Moore builds an inspiring case for why adoption carries special priority for Christians. Even readers who don't agree with Moore on all points will find it difficult to escape the power of his conviction that God's adoption of all believers is the wellspring for Christian action to "defend the cause of the fatherless."
2. The Connected Child: Bring Hope and Healing to Your Adoptive Family
by Karyn Purvis, David Cross, and Wendy Lyons Sunshine (McGraw-Hill)
Built on research and medical expertise, this accessible book provides both compassionate insight and concrete practices that any parent can apply to nurture and connect fully with children coming from difficult backgrounds. Purvis's new study guide and other resources are also invaluable.
3. There Is No Me Without You: One Woman's Odyssey to Rescue Africa's Children
by Melissa Fay Greene (Bloomsbury)
Greene opens unforgettable windows into the plight of children orphaned by HIV/AIDS with the true story of one Ethiopian widow and the children she took in. Her well-crafted account is both haunting and hopeful, exposing both aching need and the complexity of responding wisely, alongside the beauty found when we do.
4. Fields of the Fatherless: Discover the Joy of Compassionate Living
by Tom Davis (David C. Cook)
Weaving together Scripture and compelling narrative, Davis paints a simple yet powerful picture of what it looks like when Christians come to share God's passion for orphans. Fields of the Fatherless offers not only inspiration and provocation, but also practical steps for action.
5. The One Factor: How One Changes Everything
by Doug Sauder (4Kids of South Florida)
Focusing on real stories of children from foster care, this slim volume delivers its punch with dozens of poignant reminders why the number one matters more than all the statistics in the world. Sauder helps us turn the tired adage that "one person can make a big difference" into a vibrant, vivifying confidence.
1. Adopted for Life: The Priority of Adoption for Christian Families and Churches
by Russell D. Moore (Crossway)
With deep theological moorings, Moore builds an inspiring case for why adoption carries special priority for Christians. Even readers who don't agree with Moore on all points will find it difficult to escape the power of his conviction that God's adoption of all believers is the wellspring for Christian action to "defend the cause of the fatherless."
2. The Connected Child: Bring Hope and Healing to Your Adoptive Family
by Karyn Purvis, David Cross, and Wendy Lyons Sunshine (McGraw-Hill)
Built on research and medical expertise, this accessible book provides both compassionate insight and concrete practices that any parent can apply to nurture and connect fully with children coming from difficult backgrounds. Purvis's new study guide and other resources are also invaluable.
3. There Is No Me Without You: One Woman's Odyssey to Rescue Africa's Children
by Melissa Fay Greene (Bloomsbury)
Greene opens unforgettable windows into the plight of children orphaned by HIV/AIDS with the true story of one Ethiopian widow and the children she took in. Her well-crafted account is both haunting and hopeful, exposing both aching need and the complexity of responding wisely, alongside the beauty found when we do.
4. Fields of the Fatherless: Discover the Joy of Compassionate Living
by Tom Davis (David C. Cook)
Weaving together Scripture and compelling narrative, Davis paints a simple yet powerful picture of what it looks like when Christians come to share God's passion for orphans. Fields of the Fatherless offers not only inspiration and provocation, but also practical steps for action.
5. The One Factor: How One Changes Everything
by Doug Sauder (4Kids of South Florida)
Focusing on real stories of children from foster care, this slim volume delivers its punch with dozens of poignant reminders why the number one matters more than all the statistics in the world. Sauder helps us turn the tired adage that "one person can make a big difference" into a vibrant, vivifying confidence.
Adoption And Orphan Care is the Focus of the July Issue of Christianity Today
Adoption Is Everywhere
Even God is into it.
by Ted Olsen
In December, Christianity Today editor at large Collin Hansen put evangelicals' growing attention to adoption as number six on his "Top Ten Theology Stories of 2009" for our website. It made a lot of sense: The Blind Side put the spotlight on adoption for moviegoers, while Russell Moore's Adopted for Life created buzz among Christian nonfiction readers.
The way 2010 is going, adoption is likely to rank higher than sixth place by year's end. Rick Warren devoted this year's Saddleback Civil Forum to orphans and adoption, joining popular conferences like Together for Adoption, the Christian Alliance for Orphans Summit (which will be posted next week), and Moore's own Adopting for Life.
The trend goes beyond dedicated gatherings, however: Nearly every conference we've attended recently devoted attention to orphans, adoption, the fatherless, and so on. Church leadership conference Catalyst gave a major push to adoption at its main gathering in October and continues to highlight it at regional meetings. The keynote presentation at Q (a conference for Christian culture leaders) focused on fatherlessness, with calls to establish foster-care ministries, support adoptive families, and build orphanages abroad.
Adoption even became a main issue at this year's Wheaton Theology Conference, which was somewhat unlikely since it focused on the work of N. T. Wright. But theologian Kevin Vanhoozer argued that the theology of adoption was the key to reconciling Wright's views on justification with his Reformed critics'. The law court that finds us justified in Christ, Vanhoozer said, is less of a criminal court than a family court.
Socio-political reasons abound for why we're hearing more about orphans and adoption today. I have friends who, faced with the seemingly countless ways to pursue social justice and compassion, are starting with the "orphans and widows" of James 1:27. Other friends praise the focus on adoption for being an important family issue that sidesteps the ceaseless debates on "gay stuff." Then again, other friends see adoption as the new battleground over homosexuality.
But more often, I hear people talking theologically about adoption, highlighting it as the act that most directly mirrors God's actions toward us. I don't hear many guilt trips or apocalyptic warnings. Instead, I hear echoes of one of J. I. Packer's comments in Knowing God: "Our understanding of Christianity cannot be better than our grasp of adoption." Moore helps us grasp it much better, starting here.
This article can be found - http://www.christianitytoday.com/ct/2010/july/10.5.html
Even God is into it.
by Ted Olsen
In December, Christianity Today editor at large Collin Hansen put evangelicals' growing attention to adoption as number six on his "Top Ten Theology Stories of 2009" for our website. It made a lot of sense: The Blind Side put the spotlight on adoption for moviegoers, while Russell Moore's Adopted for Life created buzz among Christian nonfiction readers.
The way 2010 is going, adoption is likely to rank higher than sixth place by year's end. Rick Warren devoted this year's Saddleback Civil Forum to orphans and adoption, joining popular conferences like Together for Adoption, the Christian Alliance for Orphans Summit (which will be posted next week), and Moore's own Adopting for Life.
The trend goes beyond dedicated gatherings, however: Nearly every conference we've attended recently devoted attention to orphans, adoption, the fatherless, and so on. Church leadership conference Catalyst gave a major push to adoption at its main gathering in October and continues to highlight it at regional meetings. The keynote presentation at Q (a conference for Christian culture leaders) focused on fatherlessness, with calls to establish foster-care ministries, support adoptive families, and build orphanages abroad.
Adoption even became a main issue at this year's Wheaton Theology Conference, which was somewhat unlikely since it focused on the work of N. T. Wright. But theologian Kevin Vanhoozer argued that the theology of adoption was the key to reconciling Wright's views on justification with his Reformed critics'. The law court that finds us justified in Christ, Vanhoozer said, is less of a criminal court than a family court.
Socio-political reasons abound for why we're hearing more about orphans and adoption today. I have friends who, faced with the seemingly countless ways to pursue social justice and compassion, are starting with the "orphans and widows" of James 1:27. Other friends praise the focus on adoption for being an important family issue that sidesteps the ceaseless debates on "gay stuff." Then again, other friends see adoption as the new battleground over homosexuality.
But more often, I hear people talking theologically about adoption, highlighting it as the act that most directly mirrors God's actions toward us. I don't hear many guilt trips or apocalyptic warnings. Instead, I hear echoes of one of J. I. Packer's comments in Knowing God: "Our understanding of Christianity cannot be better than our grasp of adoption." Moore helps us grasp it much better, starting here.
This article can be found - http://www.christianitytoday.com/ct/2010/july/10.5.html
Why every Christian Is called to Rescue Orphans.
(This article is part of ChristianityToday's July issue featuring adoption and orphan care.)
"The creepiest sound I have ever heard was nothing at all. My wife, Maria, and I stood in the hallway of an orphanage somewhere in the former Soviet Union, on the first of two trips required for our petition to adopt. Orphanage staff led us down a hallway to greet the two 1-year-olds we hoped would become our sons. The horror wasn't the squalor and the stench, although we at times stifled the urge to vomit and weep. The horror was the quiet of it all. The place was more silent than a funeral home by night.
I stopped and pulled on Maria's elbow. "Why is it so quiet? The place is filled with babies." Both of us compared the stillness with the buzz and punctuated squeals that came from our church nursery back home. Here, if we listened carefully enough, we could hear babies rocking themselves back and forth, the crib slats gently bumping against the walls. These children did not cry, because infants eventually learn to stop crying if no one ever responds to their calls for food, for comfort, for love. No one ever responded to these children. So they stopped.
The silence continued as we entered the boys' room. Little Sergei (now Timothy) smiled at us, dancing up and down while holding the side of his crib. Little Maxim (now Benjamin) stood straight at attention, regal and czar-like. But neither boy made a sound. We read them books filled with words they couldn't understand, about saying goodnight to the moon and cows jumping over the same. But there were no cries, no squeals, no groans. Every day we left at the appointed time in the same way we had entered: in silence."
Read full article here.
Thursday, June 17, 2010
Love for Orphans Transforms
An article by Jedd Medefind
President, Christian Alliance for Orphans
Unwanted infants in ancient Rome were often disposed of via the practice of “exposing.” Whether undesirable because it was malformed, female or simply inconvenient, the child would be left alone, outside the city walls, without defense before glaring sun, icy winds or roving animals.
In 374 AD, the Christian emperor Valentinian banned the practice. But for centuries prior, a marginalized group gained a reputation for rescuing these children: Christians. The early church was known, even among many who despised it, as a people who defended the orphan. Believers went outside the city to find infants abandoned there, taking them in, and often raising them as their own. This witness was one powerful factor in the vibrant life and growth of Christianity in its first 300 years, and at other high points in history as well. It can be that way again.
Last month, 1,200 Christian orphan advocates from across America and beyond gathered in Minneapolis. At moments, the ethos and interactions felt almost electric. As one band leader expressed, “It felt like that was the first time I’d been worshipping and every person in the room was really a Christian.” I understood what he meant. From families with adopted HIV+ children, to foster parents, to individuals serving the fatherless around the globe, the spirit of that community carried the feel of the early days after Pentecost. As best I can discern, here are four key reasons why:
- Caring for orphans reflects the heart of God. From Isaiah’s call to “defend the cause of the fatherless” (1:17) to James’ placement of orphan care at the heart of “pure and undefiled religion” (1:27), the biblical mandate is clear. But this is not merely God’s expectation of us; it is a mirroring of His own character. “He defends the fatherless,” declares Deuteronomy 10:18. Describes the Psalmist, “He places the lonely in families.” To be like our heavenly Father, we’re invited to do the same.
- Caring for orphans makes the Gospel visible. At the heart of the Christian story is the God who pursued us when we were destitute and alone. He adopted us as His children, and invites us to live as His sons and daughters. Perhaps nothing makes this truth more tangible than when Christians follow in their Father’s footsteps, opening heart and home in unconditional affection to the child that has no claim upon them but love.
- Caring for orphans defies the gods of our age. Darwinism’s sole ethical imperative is to ensure one’s own genetic material carries forward. So like Gideon tearing down his father’s idols (Judges 6), we assault this dictate when we seek to ensure the survival, and thriving, of a child that does not share our genes. Meanwhile, the purposeful sacrifices required to love this child flout the demands of other gods also, from materialism to self-actualization to comfort. The cost must be counted. But—compared to the depth and richness found along the path of caring for orphans—these false gods are shown to be as lifeless and unsatisfying as statues of bronze or wood.
- Caring for orphans invites a journey of discipleship. “I see these kids changed,” explained a woman who helps Christians get involved with foster care, “But I think the parents are changed even more.” It’s true. Every family I know that’s opened themselves to parentless children has not gone unaltered. And though the road can be hard, even painful, virtually always it leads closer to Jesus. Expressed one adoptive mom recently, “People have said, ‘Oh, aren’t they lucky, you rescued them from whatever.’ And I think, Are you kidding? I’m the lucky one. I get to be their mom. And I get to be daily rescued from my selfishness, and my impatience, and things that are just as disease-ridden in my soul.”
Ultimately, here’s the result I see again and again: love for orphans transforms. It transforms children as they experience love and nurture they’ve come to live without. It transforms individual Christians, as we encounter Jesus deeply and personally in a destitute child. It transforms the broader community of believers as well, pulling us corporately beyond a religion of self-development to a costly-but-muscular faith. Finally, love for orphans transforms a watching world, as it sees—perhaps for the first time—the Gospel embodied.
Close friends from Washington, DC, Tom and Leah, adopted a little boy from an African nation two years ago. He’d been found, abandoned, at the edge of a forest, umbilical cord still attached. “He was left for the hyena,” described the old woman who discovered him when the newborn’s cry startled her milk cow.
When I heard that story, I couldn’t help thinking of the early Christians, going outside the city walls to take in abandoned infants. I feel the same about what’s going on in Colorado, where so many Christians have adopted from the foster system that the number of children waiting for adoption has been cut from nearly 800 in 2008 to just 365 today. The same goes for countless partnerships between U.S. Christians and churches abroad to care for orphans within their home countries as well.
Christians are again becoming known as a people who defend the cause of the fatherless. As we do, the world won’t be left unchanged. Neither will we. ~
This article can be found at the Catalyist website @ http://www.catalystspace.com/content/read/june10_love_for_orphans_transforms/
President, Christian Alliance for Orphans
Unwanted infants in ancient Rome were often disposed of via the practice of “exposing.” Whether undesirable because it was malformed, female or simply inconvenient, the child would be left alone, outside the city walls, without defense before glaring sun, icy winds or roving animals.
In 374 AD, the Christian emperor Valentinian banned the practice. But for centuries prior, a marginalized group gained a reputation for rescuing these children: Christians. The early church was known, even among many who despised it, as a people who defended the orphan. Believers went outside the city to find infants abandoned there, taking them in, and often raising them as their own. This witness was one powerful factor in the vibrant life and growth of Christianity in its first 300 years, and at other high points in history as well. It can be that way again.
Last month, 1,200 Christian orphan advocates from across America and beyond gathered in Minneapolis. At moments, the ethos and interactions felt almost electric. As one band leader expressed, “It felt like that was the first time I’d been worshipping and every person in the room was really a Christian.” I understood what he meant. From families with adopted HIV+ children, to foster parents, to individuals serving the fatherless around the globe, the spirit of that community carried the feel of the early days after Pentecost. As best I can discern, here are four key reasons why:
- Caring for orphans reflects the heart of God. From Isaiah’s call to “defend the cause of the fatherless” (1:17) to James’ placement of orphan care at the heart of “pure and undefiled religion” (1:27), the biblical mandate is clear. But this is not merely God’s expectation of us; it is a mirroring of His own character. “He defends the fatherless,” declares Deuteronomy 10:18. Describes the Psalmist, “He places the lonely in families.” To be like our heavenly Father, we’re invited to do the same.
- Caring for orphans makes the Gospel visible. At the heart of the Christian story is the God who pursued us when we were destitute and alone. He adopted us as His children, and invites us to live as His sons and daughters. Perhaps nothing makes this truth more tangible than when Christians follow in their Father’s footsteps, opening heart and home in unconditional affection to the child that has no claim upon them but love.
- Caring for orphans defies the gods of our age. Darwinism’s sole ethical imperative is to ensure one’s own genetic material carries forward. So like Gideon tearing down his father’s idols (Judges 6), we assault this dictate when we seek to ensure the survival, and thriving, of a child that does not share our genes. Meanwhile, the purposeful sacrifices required to love this child flout the demands of other gods also, from materialism to self-actualization to comfort. The cost must be counted. But—compared to the depth and richness found along the path of caring for orphans—these false gods are shown to be as lifeless and unsatisfying as statues of bronze or wood.
- Caring for orphans invites a journey of discipleship. “I see these kids changed,” explained a woman who helps Christians get involved with foster care, “But I think the parents are changed even more.” It’s true. Every family I know that’s opened themselves to parentless children has not gone unaltered. And though the road can be hard, even painful, virtually always it leads closer to Jesus. Expressed one adoptive mom recently, “People have said, ‘Oh, aren’t they lucky, you rescued them from whatever.’ And I think, Are you kidding? I’m the lucky one. I get to be their mom. And I get to be daily rescued from my selfishness, and my impatience, and things that are just as disease-ridden in my soul.”
Ultimately, here’s the result I see again and again: love for orphans transforms. It transforms children as they experience love and nurture they’ve come to live without. It transforms individual Christians, as we encounter Jesus deeply and personally in a destitute child. It transforms the broader community of believers as well, pulling us corporately beyond a religion of self-development to a costly-but-muscular faith. Finally, love for orphans transforms a watching world, as it sees—perhaps for the first time—the Gospel embodied.
Close friends from Washington, DC, Tom and Leah, adopted a little boy from an African nation two years ago. He’d been found, abandoned, at the edge of a forest, umbilical cord still attached. “He was left for the hyena,” described the old woman who discovered him when the newborn’s cry startled her milk cow.
When I heard that story, I couldn’t help thinking of the early Christians, going outside the city walls to take in abandoned infants. I feel the same about what’s going on in Colorado, where so many Christians have adopted from the foster system that the number of children waiting for adoption has been cut from nearly 800 in 2008 to just 365 today. The same goes for countless partnerships between U.S. Christians and churches abroad to care for orphans within their home countries as well.
Christians are again becoming known as a people who defend the cause of the fatherless. As we do, the world won’t be left unchanged. Neither will we. ~
This article can be found at the Catalyist website @ http://www.catalystspace.com/content/read/june10_love_for_orphans_transforms/
Wednesday, June 16, 2010
South Africa, the World Cup, and Orphaned Children
Also, Tom Davis, president of Children's HopeChest is currently in South Africa for the World Cup and is blogging about social justice issues impacting orphans. He has developed a "Beyond the Game" Devotional that can be downloaded. This devotional explores unreported facets of the World Cup that impacts children and orphans.
http://blog.beliefnet.com/redletters/
Date Set for Christian Alliance For Orphans Summit VII
Save the Date...
If you missed Summit VI, recordings are available online
SUMMIT VII
May 12-13, 2011
Southeast Christian Church
Louisville, KY
If you missed Summit VI, recordings are available online
Thursday, May 13, 2010
The Joys And Struggles Of International Adoption
international adoption (the subject of a previous blog post, below) was a recent guest on NPR's Fresh Air. Listen to the interview or read the interview's highlights here:
http://www.npr.org/templates/story/story.php?storyId=126777059&ps=cprs
Wednesday, May 5, 2010
A Mother's Love Fundraiser
A Mother's Love, a ministry dedicated to helping China's orphans, is holding their annual fundraiser on May 14 in Winter Springs, FL. Some of A Mother's Love projects include building playgrounds for orphanages, funding surgeries, and providing scholarships in order that orphaned children may attend school. 
If you would like to attend the fundraiser please RSVP beforehand. If you would like more information about A Mother's Love, China's orphans, or if you cannot attend the fundraiser and would like to make a donation, please contact Jeff or Debbie Knipe at jdknipe@aol.com.
Monday, April 19, 2010
20 Ways to Become an Adoption Friendly Church or Synagogue
By Paul Golden of Adoption Today Magazine, April 2010.
While most faith groups commonly praise adoption, most American churches and synagogues do not have a single family that adopted a child during the past year. Faith assemblies can and should play a crucial role in encouraging members to “look after orphans in their distress” (James 1:27). Here are some specific ideas on how to become an adoption-friendly church or synagogue:
1. Pray that you and your ministry will become adoption-friendly. Pray that potential couples
will be sensitive to adopting. Pray that the assembly as a whole steps up its involvement
in assisting couples who adopt.
2. Preach key passages on caring for orphans and spiritual adoption. Passages like James
1:26-27 remind us that pure and faultless religion emphasizes care for those who are
least able to care for themselves. Since God cares for us in our affliction, we should care
for orphans in theirs.
3. Invite guest speakers to raise awareness of adoption needs and opportunities. Those
who lead adoption ministries can share their passion in small groups, Sunday School and services. Give members the opportunity to hear about these needs while giving them ways to help.
4. Make adoption resources available to the faith community. A wealth of adoption
resources can be helpful to couples considering adoption. Most of the time misconceptions about the adoption process keep families from considering adoption. The church or synagogue can be a tool to provide helpful facts for couples to make informed decisions.
5. Frequently list pro-adoption ministries and organizations. List them in your bulletin and
have a “resources” link on your Web site connecting to these ministries. You help these
ministries by making them known to your people, but you also assist your people by
providing accessibility to helpful resources.
6. Encourage couples facing infertility to connect with adoptive parents. Some couples hop onto the emotional roller coaster of infertility drugs, and in the process incur huge medical expenses. Graciously counsel those couples to consider the privilege of parenting an adopted child before their emotions and finances are exhausted.
7. Regularly have adoptive parents and birth mothers share their testimony of God’s
goodness and grace. Testimonies can be powerful reminders to the congregation of
what “good” can come out of a “bad” situation.
8. Educate your members regarding the costs involved in the adoption process. Many
members may be unaware of the expenses involved in adoption such as: homestudies,
background checks, attorney fees, airfare and travel costs, especially for international
adoptions. Adoption costs vary from a few thousand dollars to $20,000 or more. The
cost should not scare off potential adoptive families, but should motivate the church
or synagogue to “count the cost” and offer assistance. What price tag can we put on a
young life?
9. Encourage the membership to give financially to adoptive couples. Giving financially to adoptive parents is one of the most — if not the most — significant things you can
do. As potential couples take the giant step of faith in the adoption process, one of the
biggest concerns will be “how are we going to pay for this?” A monetary gift along
with a note of encouragement can greatly encourage the couple by affirming their
decision to pursue adoption.
10. Create a standing fund for adoptions costs. Church or synagogue members can contribute
to this special fund which adoptive families can utilize (either an interest-free loan or one-time gifts to these couples).
11. Challenge Sunday School classes and small groups to raise money for adoptive couples. Love offerings help lessen the financial burden of adoption while exhibiting how the faith community can encourage and support each other. Imagine the surprise on the couples’ faces when they discover that their class sacrificially gave to help in the adoption of their child.
12. Establish an adoptive parents small group in your church or synagogue. Get a key person
to take this on as a ministry. Meet on a monthly or quarterly basis as needed. This support group provides encouragement for those couples in the midst of the adoption process or those contemplating adoption.
13. Create e-mail list-serves of adoptive parents for support and encouragement. Since
the adoption process brings emotional highs and lows, staying connected by e-mail can prove helpful — especially when a couple needs a timely word of encouragement.
14. Connect with local social service agencies. Most counties and states have child welfare and foster care programs in which members should be involved. Many times there is financial assistance for those families who are foster parents or are in fosteradopt programs.
15. Use attorneys or caseworkers within the church or assembly. Some lawyers specializing
in family law are willing to donate their time and expertise to assist a family with the legal documents for adoption. Such volunteers provide both financial savings and peace of mind.
16. Sponsor a child. Find a ministry of like faith that you know and trust — encourage others to do what they can to pray for and financially support orphan and adoption ministries.
17. Participate in mission trips to orphanages abroad. What better way to raise awareness for adoption than to experience the desperate living conditions of others?
18. Maximize special holidays to emphasize adoption. When adoption needs are presented
with sensitivity and discernment, Mother’s Day and Father’s Day can be ideal times to raise awareness of adoption. A special offering could be collected for an adoptive couple. An adopted child or adoptive parent could give testimony to God’s gift of a family to them. At an
annual Sanctity of Life day, typically the third Sunday each January, discussion of adoption can be a poignant reminder to the church of the devastation of abortion, and at the same time a powerful prompting for the church or synagogue to become adoption-friendly.
19. Celebrate adoption as a faith community. Affirm those who pray and encourage others to adopt. Praise those who give financially to adoptive parents. Celebrate the living object lesson of our own spiritual adoption.
20. Support adopted kids as they struggle with questions of identity, abandonment or
rejection.
Adoption is the ultimate expression and outworking of loving the modern day orphan.
While not everyone will be called to adopt, the faith community can and should do what it
can to encourage and facilitate adoption. Will you help your church or synagogue become
adoption-friendly?
This story can be found at http://www.bluetoad.com/publication/?i=36173&&pn=&p=27
While most faith groups commonly praise adoption, most American churches and synagogues do not have a single family that adopted a child during the past year. Faith assemblies can and should play a crucial role in encouraging members to “look after orphans in their distress” (James 1:27). Here are some specific ideas on how to become an adoption-friendly church or synagogue:
1. Pray that you and your ministry will become adoption-friendly. Pray that potential couples
will be sensitive to adopting. Pray that the assembly as a whole steps up its involvement
in assisting couples who adopt.
2. Preach key passages on caring for orphans and spiritual adoption. Passages like James
1:26-27 remind us that pure and faultless religion emphasizes care for those who are
least able to care for themselves. Since God cares for us in our affliction, we should care
for orphans in theirs.
3. Invite guest speakers to raise awareness of adoption needs and opportunities. Those
who lead adoption ministries can share their passion in small groups, Sunday School and services. Give members the opportunity to hear about these needs while giving them ways to help.
4. Make adoption resources available to the faith community. A wealth of adoption
resources can be helpful to couples considering adoption. Most of the time misconceptions about the adoption process keep families from considering adoption. The church or synagogue can be a tool to provide helpful facts for couples to make informed decisions.
5. Frequently list pro-adoption ministries and organizations. List them in your bulletin and
have a “resources” link on your Web site connecting to these ministries. You help these
ministries by making them known to your people, but you also assist your people by
providing accessibility to helpful resources.
6. Encourage couples facing infertility to connect with adoptive parents. Some couples hop onto the emotional roller coaster of infertility drugs, and in the process incur huge medical expenses. Graciously counsel those couples to consider the privilege of parenting an adopted child before their emotions and finances are exhausted.
7. Regularly have adoptive parents and birth mothers share their testimony of God’s
goodness and grace. Testimonies can be powerful reminders to the congregation of
what “good” can come out of a “bad” situation.
8. Educate your members regarding the costs involved in the adoption process. Many
members may be unaware of the expenses involved in adoption such as: homestudies,
background checks, attorney fees, airfare and travel costs, especially for international
adoptions. Adoption costs vary from a few thousand dollars to $20,000 or more. The
cost should not scare off potential adoptive families, but should motivate the church
or synagogue to “count the cost” and offer assistance. What price tag can we put on a
young life?
9. Encourage the membership to give financially to adoptive couples. Giving financially to adoptive parents is one of the most — if not the most — significant things you can
do. As potential couples take the giant step of faith in the adoption process, one of the
biggest concerns will be “how are we going to pay for this?” A monetary gift along
with a note of encouragement can greatly encourage the couple by affirming their
decision to pursue adoption.
10. Create a standing fund for adoptions costs. Church or synagogue members can contribute
to this special fund which adoptive families can utilize (either an interest-free loan or one-time gifts to these couples).
11. Challenge Sunday School classes and small groups to raise money for adoptive couples. Love offerings help lessen the financial burden of adoption while exhibiting how the faith community can encourage and support each other. Imagine the surprise on the couples’ faces when they discover that their class sacrificially gave to help in the adoption of their child.
12. Establish an adoptive parents small group in your church or synagogue. Get a key person
to take this on as a ministry. Meet on a monthly or quarterly basis as needed. This support group provides encouragement for those couples in the midst of the adoption process or those contemplating adoption.
13. Create e-mail list-serves of adoptive parents for support and encouragement. Since
the adoption process brings emotional highs and lows, staying connected by e-mail can prove helpful — especially when a couple needs a timely word of encouragement.
14. Connect with local social service agencies. Most counties and states have child welfare and foster care programs in which members should be involved. Many times there is financial assistance for those families who are foster parents or are in fosteradopt programs.
15. Use attorneys or caseworkers within the church or assembly. Some lawyers specializing
in family law are willing to donate their time and expertise to assist a family with the legal documents for adoption. Such volunteers provide both financial savings and peace of mind.
16. Sponsor a child. Find a ministry of like faith that you know and trust — encourage others to do what they can to pray for and financially support orphan and adoption ministries.
17. Participate in mission trips to orphanages abroad. What better way to raise awareness for adoption than to experience the desperate living conditions of others?
18. Maximize special holidays to emphasize adoption. When adoption needs are presented
with sensitivity and discernment, Mother’s Day and Father’s Day can be ideal times to raise awareness of adoption. A special offering could be collected for an adoptive couple. An adopted child or adoptive parent could give testimony to God’s gift of a family to them. At an
annual Sanctity of Life day, typically the third Sunday each January, discussion of adoption can be a poignant reminder to the church of the devastation of abortion, and at the same time a powerful prompting for the church or synagogue to become adoption-friendly.
19. Celebrate adoption as a faith community. Affirm those who pray and encourage others to adopt. Praise those who give financially to adoptive parents. Celebrate the living object lesson of our own spiritual adoption.
20. Support adopted kids as they struggle with questions of identity, abandonment or
rejection.
Adoption is the ultimate expression and outworking of loving the modern day orphan.
While not everyone will be called to adopt, the faith community can and should do what it
can to encourage and facilitate adoption. Will you help your church or synagogue become
adoption-friendly?
This story can be found at http://www.bluetoad.com/publication/?i=36173&&pn=&p=27
Sunday, April 11, 2010
April 29 Is Approaching Quickly!
http://www.christian-alliance-for-orphans.org/summit/
Friday, April 9, 2010
Children's HopeChest "Young Mother's Program"
For Mother's Day 2010, Children's HopeChest is selling beautiful, handmade, one-of-a-kind necklaces to raise funds for girls in their Young Mothers Program. Keep an eye out for the "Love Goes Around" necklace and their Breaking the Chain Mother's Day gift campaign.
About the Young Mothers Program: When orphans are released from the orphanage in their early teen years, they enter a critically vulnerable time. In the case of these women, they found themselves pregnant and alone. Still children themselves, they had nowhere to go. That's where HopeChest comes into the picture.
Learn more: http://tomdavis.typepad.com/HopeChest-YoungMothers.pdf
About the Young Mothers Program: When orphans are released from the orphanage in their early teen years, they enter a critically vulnerable time. In the case of these women, they found themselves pregnant and alone. Still children themselves, they had nowhere to go. That's where HopeChest comes into the picture.
Learn more: http://tomdavis.typepad.com/HopeChest-YoungMothers.pdf
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