Christians Adopting More "Special Needs" Children

Christianity Today reports that as countries place tighter restrictions on international adoptions, more Americans are expanding their view of adoption and adopting those with "special needs."
(Please excuse the inaccurate and offensive title of the article.)

Adoptable Kids in Short Supply

But demand is high as evangelicals adopt wider variety of children than ever.  
by Ken Walker

Tighter government restrictions have reduced the number of children adopted from overseas to a 15-year low. In response, evangelicals—more willing than ever to adopt—are broadening the type of children they are willing to take in. More families, for example, are taking special-needs children, older kids, and those in foster care. Meanwhile, agencies are developing childcare subsidies and other programs to facilitate in-country adoptions.  

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The Role of the Church In Adoption

Churches Adopt Adoption
Churches are getting real about adoption's challenges—and helping families after the child arrives.  By Carla Barnhill

This article is part of Christianity Today's July issue which focuses on adoption and orphan care.
In 1962, my parents picked up a 3-month-old boy from a Minneapolis children's home. Instead of a shower or welcoming committee, they came home to silence and sideways looks. They were adopting at a time when the decision was considered a response to an epic reproductive failure, something not discussed in polite company.

And then there was the baby. At just three months, my older brother showed signs of institutionalization. My mother remembers how he lay in her arms like a board, never able to snuggle. Psychologists were only beginning to form theories on attachment disorder, and no one, including my parents, fully understood how even a few months without parental nurture can impact a child.

Thank God that attitudes about adoption are changing.

The Christian Alliance for Orphans (CAO) held its sixth annual summit on orphan care this April at Grace Church in Eden Prairie, Minnesota. Featuring keynote addresses from John Piper, Steven Curtis and Mary Beth Chapman, and Al Mohler, the summit drew more than 1,200 attendees, most of them ministering to orphans through their home churches. Watching those gathered, I knew this was not my parents' generation.

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Jedd Medefind's (the President of Christian Alliance for Orphans), Top 5 Books on Orphan Care

This article is from July's Christianity Today, focusing on adoption and orphan care.

1.  Adopted for Life: The Priority of Adoption for Christian Families and Churches
     by Russell D. Moore (Crossway)
With deep theological moorings, Moore builds an inspiring case for why adoption carries special priority for Christians. Even readers who don't agree with Moore on all points will find it difficult to escape the power of his conviction that God's adoption of all believers is the wellspring for Christian action to "defend the cause of the fatherless."

2.  The Connected Child: Bring Hope and Healing to Your Adoptive Family
      by Karyn Purvis, David Cross, and Wendy Lyons Sunshine (McGraw-Hill)
Built on research and medical expertise, this accessible book provides both compassionate insight and concrete practices that any parent can apply to nurture and connect fully with children coming from difficult backgrounds. Purvis's new study guide and other resources are also invaluable.

3.  There Is No Me Without You: One Woman's Odyssey to Rescue Africa's Children
      by Melissa Fay Greene (Bloomsbury)
Greene opens unforgettable windows into the plight of children orphaned by HIV/AIDS with the true story of one Ethiopian widow and the children she took in. Her well-crafted account is both haunting and hopeful, exposing both aching need and the complexity of responding wisely, alongside the beauty found when we do.

4.  Fields of the Fatherless: Discover the Joy of Compassionate Living
     by Tom Davis (David C. Cook)
Weaving together Scripture and compelling narrative, Davis paints a simple yet powerful picture of what it looks like when Christians come to share God's passion for orphans. Fields of the Fatherless offers not only inspiration and provocation, but also practical steps for action.

5.  The One Factor: How One Changes Everything
      by Doug Sauder (4Kids of South Florida)
Focusing on real stories of children from foster care, this slim volume delivers its punch with dozens of poignant reminders why the number one matters more than all the statistics in the world. Sauder helps us turn the tired adage that "one person can make a big difference" into a vibrant, vivifying confidence.

Adoption And Orphan Care is the Focus of the July Issue of Christianity Today

Adoption Is Everywhere
Even God is into it.
by Ted Olsen
 
In December, Christianity Today editor at large Collin Hansen put evangelicals' growing attention to adoption as number six on his "Top Ten Theology Stories of 2009" for our website. It made a lot of sense: The Blind Side put the spotlight on adoption for moviegoers, while Russell Moore's Adopted for Life created buzz among Christian nonfiction readers.
The way 2010 is going, adoption is likely to rank higher than sixth place by year's end. Rick Warren devoted this year's Saddleback Civil Forum to orphans and adoption, joining popular conferences like Together for Adoption, the Christian Alliance for Orphans Summit (which will be posted next week), and Moore's own Adopting for Life.

The trend goes beyond dedicated gatherings, however: Nearly every conference we've attended recently devoted attention to orphans, adoption, the fatherless, and so on. Church leadership conference Catalyst gave a major push to adoption at its main gathering in October and continues to highlight it at regional meetings. The keynote presentation at Q (a conference for Christian culture leaders) focused on fatherlessness, with calls to establish foster-care ministries, support adoptive families, and build orphanages abroad.

Adoption even became a main issue at this year's Wheaton Theology Conference, which was somewhat unlikely since it focused on the work of N. T. Wright. But theologian Kevin Vanhoozer argued that the theology of adoption was the key to reconciling Wright's views on justification with his Reformed critics'. The law court that finds us justified in Christ, Vanhoozer said, is less of a criminal court than a family court.

Socio-political reasons abound for why we're hearing more about orphans and adoption today. I have friends who, faced with the seemingly countless ways to pursue social justice and compassion, are starting with the "orphans and widows" of James 1:27. Other friends praise the focus on adoption for being an important family issue that sidesteps the ceaseless debates on "gay stuff." Then again, other friends see adoption as the new battleground over homosexuality.

But more often, I hear people talking theologically about adoption, highlighting it as the act that most directly mirrors God's actions toward us. I don't hear many guilt trips or apocalyptic warnings. Instead, I hear echoes of one of J. I. Packer's comments in Knowing God: "Our understanding of Christianity cannot be better than our grasp of adoption." Moore helps us grasp it much better, starting here.

This article can be found - http://www.christianitytoday.com/ct/2010/july/10.5.html

Why every Christian Is called to Rescue Orphans.

Abba Changes Everything by Russell D. Moore
(This article is part of ChristianityToday's July issue featuring adoption and orphan care.)

"The creepiest sound I have ever heard was nothing at all. My wife, Maria, and I stood in the hallway of an orphanage somewhere in the former Soviet Union, on the first of two trips required for our petition to adopt. Orphanage staff led us down a hallway to greet the two 1-year-olds we hoped would become our sons. The horror wasn't the squalor and the stench, although we at times stifled the urge to vomit and weep. The horror was the quiet of it all. The place was more silent than a funeral home by night.

I stopped and pulled on Maria's elbow. "Why is it so quiet? The place is filled with babies." Both of us compared the stillness with the buzz and punctuated squeals that came from our church nursery back home. Here, if we listened carefully enough, we could hear babies rocking themselves back and forth, the crib slats gently bumping against the walls. These children did not cry, because infants eventually learn to stop crying if no one ever responds to their calls for food, for comfort, for love. No one ever responded to these children. So they stopped.

The silence continued as we entered the boys' room. Little Sergei (now Timothy) smiled at us, dancing up and down while holding the side of his crib. Little Maxim (now Benjamin) stood straight at attention, regal and czar-like. But neither boy made a sound. We read them books filled with words they couldn't understand, about saying goodnight to the moon and cows jumping over the same. But there were no cries, no squeals, no groans. Every day we left at the appointed time in the same way we had entered: in silence."

Read full article here.

An Editorial on Adoption from Christianity Today

210 Million Reasons to Adopt
Haiti's devastating quake reminds us that orphans matter to God.
http://www.christianitytoday.com/ct/2010/april/13.55.html?start=1
 
Two years ago, a Christian couple from Chambersburg, Pennsylvania, fell in love with an abandoned toddler, born with a disability and living in an orphanage in rural Haiti. Already adoptive parents of a Liberian child, Katy and Josh Manges decided to adopt the toddler, Malachi, who has a treatable bone disorder.

Then the January 12 earthquake that crushed so much of Port-au-Prince, costing an estimated 230,000 lives, put the prayerful plans of the Manges family in limbo. It also laid bare before the world how badly orphans and vulnerable children may be treated when they get caught up in red tape, corruption, and political correctness.

For the Manges family, the outcome was success. In late February, Malachi arrived in Miami into the welcoming arms of his new family. Yet the adoption required two years of effort, delayed by local politics and requiring a personal signature from Haiti's prime minister. At the last minute, rioters at Port-au-Prince's airport derailed Malachi's departure, falsely alleging that he and other adoptees had phony paperwork.

This episode stands alongside another, the still-unfolding saga of the Idaho Baptists who were arrested on suspect charges of child trafficking. The latter may have a long-lasting chilling effect on inter-country adoption just when adoptive parents are needed more than ever. There are 210 million orphans worldwide, and adoptions to the U. S. have dropped 45 percent since 2004.
The greater problem isn't with potential adopting parents. It's with a system that is severely broken. Christian leaders and churches have much to offer in advocating for the reform of confusing adoption laws, stronger enforcement of international norms, and making adoption more affordable, more visible, and a more honored practice.

Jedd Medefind, president of the Christian Alliance for Orphans, recently told Christianity Today that immediately after Haiti's quake, many agencies fielded waves of calls from people with a strong impulse to take Haitian orphans into their homes. Rather than dismiss or belittle this impulse, Medefind encouraged them to consider the many ways of supporting the children, recognizing that adoption is a long and uncertain process. Family reunification, orphanages, extended family care, and child sponsorship all have a role to play in meeting the needs of vulnerable children in crisis or chronic need.

But Medefind is quick to note that powerful political and cultural barriers often make adoption an arduous process that takes too long and costs too much. "The reality is that there are thousands of children, before and after the earthquake, who are genuinely in need of parents," he says. "To the extent that parents can't be found, we should not relegate children to living on the streets or [in] orphanages. The political and cultural factors often become unspoken reasons why children are forced to remain in institutional care or on the streets, which is a profound tragedy."

The political and cultural barriers stem from warped ideas about what is in a poor child's best interest. It isn't in the best interest of abandoned children to grow up destitute and barely literate, regardless of the imagined cultural benefit of remaining in their home country. Haiti itself is a vivid example of injustice. The government tolerates a modern form of child slavery by allowing 225,000 children ages 6-14 to work as restavecs (unpaid, indentured domestics).

Adoption, domestic or inter-country, should not be looked down upon as inferior at best or as a last resort. The 150,000 South Korean orphans adopted worldwide (99,000 to the U.S.) since the 1950s testify well to the durable difference a loving adoptive family can make.

For Christians, the biblical basis for adoption bears repeating. The Book of James beckons every true follower of Christ to become involved in the lives of orphans (and widows). It's not for married couples only. Godly, never-married singles have successfully adopted, and most readily affirm the ideal that each child should live with a mother and father—whenever possible. So, Christian singles should not be automatically excluded from the pool of possibilities for adoption.

Adoption experts provided CT with four ways churches can increase their involvement:

• give adoptive families space to tell their stories in church;

• find ways to give small starter grants to people interested in adopting;

• encourage the adoption of children with special needs; and

• develop a full spectrum of responses, from child sponsorship to adoption.

CT recently talked with a never-married woman who adopted a young girl from Kazakhstan into her home (at a personal initial cost of $36,000). For her, the question was, "Are we talking about live souls?" Not mere "victims" or "political symbols" or "the needy," but children for whom Christ died, who need a home where the love of God is lived and shared with the least of these.

World Vision Provides Update on Haiti's Relief Effort

One Week After Haiti's Earthquake, New Challenges in Helping
World Vision's Laura Blank on what makes this relief effort different—and on being surprised by hymns.
from Christianity Today
With 70,000 bodies officially recovered after last Tuesday's earthquake, World Vision says the total death toll likely will be well over 100,000. Meanwhile, aid and relief organizations have raised more than $220 million to help. World Vision, one of the world's largest Christian ministries, has raised $31 million to provide food, medical aid, and shelter. Christianity Today online editor Sarah Pulliam Bailey spoke by phone with World Vision media relations manager Laura Blank, who is in Port-au-Prince.


Continue story here - http://www.christianitytoday.com/ct/2010/januaryweb-only/13-21.0.html

Adoption steps to the front lines of the culture wars

An article from Christianity Today - http://www.christianitytoday.com/ct/2010/january/7.12.html

Orphans on Deck

by Bobby Ross Jr.

Adoption is arguably one of the Christian social ministries most central to evangelical theology. It has—to a greater extent than church positions on issues such as abortion and marriage—avoided becoming entangled in politics. Until now.
A foster dad's court challenge to a Florida law banning adoption by gays and lesbians has made headlines in recent months. So has a proposed same-sex marriage law in the District of Columbia that the Catholic Archdiocese of Washington warned could force it to cancel its social service programs, including adoption.
At the federal level, U.S. Rep. Pete Stark introduced a bill in October dubbed the "Every Child Deserves a Family Act." The California Democrat's proposal immediately drew the ire of the Institutional Religious Freedom Alliance (IRF). IRF claims the proposed law could run "roughshod over the convictions of many faith-based adoption agencies" and "require every state to forbid every agency that it licenses from preferring mother-father families over gay families or single parents."

"Obviously, it's becoming a political issue," Marquette University political scientist John McAdams said of adoption.

"The fundamental problem is that secular elites—who basically don't like religious people at all—aren't willing to make any concessions at all to the consciousnesses of religious people," said McAdams, an evangelical Christian and Republican. In such a climate, children needing homes take a back seat to politics, he said.

McAdams points to Massachusetts as a prime example: In 2006, Catholic Charities of Boston stopped its 103-year-old adoption service rather than comply with a state law that made it illegal to discriminate against gay and lesbian couples when placing children into homes.

Russell D. Moore, a leading Southern Baptist theologian and author of "Adopted for Life: The Priority of Adoption for Christian Families and Churches," voices concern about "religious liberty concerns rising in the adoption arena."

"When states force Roman Catholic and evangelical Protestant adoption services and children's homes to override their religious concepts of the family in placing children, the mission of the church itself is at stake," Moore said.

On the other hand, voters in Arkansas last year passed a referendum banning unmarried couples from adopting or fostering children—a direct attack on gay parenting. Gov. Mike Beebe, a Democrat and active member of an Episcopal Church, voiced concern in November that the law hinders the state's ability to recruit qualified parents.

"It was just a matter of time before [adoption] was used as a lightning rod," said Ram Cnaan, director of the Program for Religion and Social Policy Research at the University of Pennsylvania.

Stark's proposal would increase the role of for-profit adoption agencies and minimize that of nonprofit and faith-based providers, Cnaan said. As a social worker and researcher, he would prefer a government policy that encourages all agencies to allow lgbt people to adopt but stops short of forcing organizations to do so.

"Marginalizing the uniqueness of faith-based organizations and forcing them to act secularly is the cookie-cutter type mistake," Cnaan said. "Not all adoption agencies should be molded to be alike, as many children and families have different needs that can be best met by allowing many different providers to co-exist."

On a broader scale, adoption is a legal process that always has been subject to politics, said John VanValkenburg, spokesman for Bethany Christian Services, the largest adoption agency in the world with more than 80 locations in 32 states.
Both political parties, for example, have supported a federal tax credit for families who adopt—a benefit that Grand Rapids, Michigan-based Bethany hopes to see renewed or made permanent before it expires at the end of 2010, VanValkenburg said.

"Awareness of the importance of adoption has increased as a result of President Obama, who repeatedly mentions adoption as a part of a positive strategy to reduce abortions," he added.

But Jedd Medefind, president of the Christian Alliance for Orphans in McLean, Virginia, said he fears that children in need of families will lose the most as activists work to redefine marriage—and, in turn, adoption rules.

"If it limits the right of Christian agencies to serve in ways consistent with their convictions, government will ultimately lose many of its greatest allies in finding families for kids in needs," said Medefind, who directed the White House Office of Faith-Based and Community Initiatives as a special assistant to former President George W. Bush.

Like Medefind, Kay Ekstrom, executive director of the Phoenix-based National Association of Christian Child and Family Agencies, expresses concern about what she sees as the increasing politicization of adoption. Yet, in her view, the bigger headline is this: Tens of thousands of children remain stuck in foster care without permanent homes as Christians fail to step up to the challenge.

"If every Christian church in America produced one adopting family for an older child, we could wipe out the list of 'waiting children,'" said Ekstrom, who spent 25 years as president of the Christian Family Care Agency in Arizona. "And if God's people were responding to this need, the issue of adopting by gay people wouldn't be an issue. All the children would have homes."